Part 3 of Ducktales art book highlights: Darkwing Duck edition!!
DRAKE!! and jim ig đ Cmon man he didnât get the story continuation he deserved
Ben Balistreri MURDERED the storyboard of the first Darkwing appearance in Beware the Buddy System, I really really love these drawings of Liquidator and Megsy
FEARSOME FOUR EXCEPT ITS THREE
No bushroot rights
(Pointing) GOTH
âYou look like youâre about to tell your friend not to some to school tomorrow manâ
WAIT I JUST REALIZED THATS A MODERN BATTERY ON HIS BACK CAUSE ITS A GRITTY MODERN REBOOT, THATS SO FUNNY TO ME
I love the giant Quackerjack mech, lookit his stupid feet
There he is!! Put those dogs away Reggie jeez
GOSALYNNNN
I wish there was more art of her in this book, oh well sheâs still perfect for the little bit we do get
The tiny little storyboard of my favorite adventure family in the final credits, love Drakes little smile so much, and I really love the commentary about Launchpadâs new family w them
I guess I’m back, after the disaster of Russian agents literally, LITERALLY false flagging tumblr posing as extra-woke Black people. And also after the disaster of the tumblr no-porn bot crawl. Did…tumblr get bought or something? Did the mobile app get any better?
ye spread ye cheeks to the nearest mirror. inside ye butthole is a bottle of DR. BRONNER’S PEPPERMINT SOAP
Take soap
ye attempteth to take ye soap out of ye butthole but ye buttholds fast
Look room
ye look around ye room. this is where ye sleep on a stinky matress without a bedframe or sheet to be found. on ye wall ye sees ye HUNKY FIRECHUNKS CALENDAR (2015), ye chest o'drawers has a record player with FLEETWOOD MAC - RUMOURS on the spindle, ye night stand has a small bottle of DR. BRONNER’S BUTTHOLE RELEASE cream. doors to ye bathroom and ye kitchen are both on ye north wall.
Use record player use record player
ye listen to the entirety of FLEETWOOD MAC - RUMOURS, playing THE CHAIN four times in a row, forgetting about ye minty butthole problems.
Look calendar
Ye narrator tires of using pseudo old timey speech and she suddenly abandons it. The HUNKY FIRECHUNKS CALENDAR is flipped to JULY 2015, on it there is a HUNKY FIRELAD, insanely toned wearing nothing but a fire helmet and a jock strap, he is partially submerged in a giant bowl of chili. Between his legs he straddles a large firehose, clearly a penis metaphor. His eyes look seductive but somehow, impatient. Like he has an important meeting to get to, a meeting with your genitals, perhaps? Oh also I guess you circled JULY, 17TH, 2015 for some reason but whatever.
Go kitchen
It’s your kitchen. On your refrigerator sits a goblin. On the walls are two sexy calendars - both from 2015, one is SPICY FIREFIGHTIN’ LASSES and the other is AGENDER ARSONISTS, maybe you wished to give the firefighters a purpose by giving them fires to fight? After all, what’s a sexy hero without a sexy sexy villain? You don’t have a stove, stop asking about the stove.
Hug goblin
You embrace the goblin. The goblin, touch starved, begins to cry on your shoulder.
no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no no
Yâall are not really understanding this post and thatâs fair because I didnât really show you any part of the article.
This is Jewish people doing this to other Jewish people. This is about our community embracing literal eugenics at the cost of JOC, converts, adopted Jews and Jews who for whatever reason donât have Jewish DNA. This is about our community believing that Jewish DNA, is of value in determining Jewishness⌠when itâs not. itâs about people believing you can determine your ethnicity through DNA much less a DNA test. When you canât.
Itâs time for us to stop embracing eugenics.
Dear Haaretz:Â
This is heinous, yet I dunno why so many are acting so damn shocked when every time the subject of converts (loathe this term) comes up, many on here are a hairâs breadth from saying, âBut chromosomes!â to justify gatekeeping converts.
i was adopted into a jewish family at birth and nobody better fucking tell me i am not jewish
“Fairy tale conflicts hinge on the conservation of roles: as girls mature, they encroach on the role of the mother, pushing her to become the witch as she digs in and holds onto her status. So the onus for mastering the double-edged blades of hunger and desire is on the women, who save themselves and their sisters from traps set by their mothers’ mistakes. This is the story in ‘Tatterhood’: when the queen eats two flowers instead of one, she has her gentle, obedient daughter only after she births a loud-mouthed, dirty wild-child, who is born riding a goat and waving a wooden spoon. But Tatterhood is the improbable heroine of the story– she is the bad, brave girl who, when a roving party of witches and trolls steal her sister’s lovely head and leave a calf’s head in its place, has a ship packed and readied, turns down the offer of a captain or sailors, and sets out “with her sister all alone. There was no holding her back, and at last they let her have her own way.” Like the Lindworm, Tatterhood is the reckless hunger of her mother embodied, but she is also the family’s salvation, rather than the punishment she first appears. Tatterhood finds a king to marry her sister, but keeps the king’s son for herself. When the prince is less than thrilled with his ragged bride, she prompts him to ask her why she rides a goat, why her hood is so tattered, why she carries a wooden spoon. With every question she prods him to repeat, she contradicts him, and her words transform reality like any good storyteller:‘So his bride asked him again why he didn’t talk, and told him to ask now why her face was so ugly and gray?
“Yes,” asked the prince, “why is your face so ugly and gray?”
“Am I ugly? You think my sister beautiful, but I am ten times more beautiful,” said the bride, and when the prince looked at her, she was so beautiful, he thought that she was the most beautiful woman in the world.’
Tatterhood’s transformation is not dependent on a magical kiss (or any outside intervention), but on the power of her own language. Fairy tale solutions are not a simple matter of redeeming transgressive hunger with restraint and obedience to the rules. Contrary to expectations, fairy tale rules are not universally agreed upon.”
— Kristiana Willsey, “Hunger is the Beginning of Every Folktale”, pub. The Toast